BiblioVault - Books by Haines, John

Living Off the Country

Essays on Poetry and Place

John Haines

University of Michigan Press, 1981

When he was a homesteader in Alaska, poet John Haines moved away from language and institutions to an older and simpler existence. In solitude, listening to his own voice, the events of his life reached into the past and the future.
We live on the surface, he discovered. It is the land that makes people. If a poet will see, will feel, will interpret his place and then relate that experience to what he knows of the world at large, he will have a life in imagination, a vitality beyond appearances.
John Haines is author of At the End of Summer: Poems 1948-1954; Fables and Distances: New and Selected Essays; and The Owl in the Mask of the Dreamer. He received the Lenore Marshall Poetry Prize in 1991.

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Never Leaving Laramie

Travels in a Restless World

John W. Haines

Oregon State University Press, 2020

John Haines spent the better part of two decades traveling the world: biking through Tibet, kayaking the length of the Niger River, taking the Trans-Siberian Express from Beijing to East Berlin. Various friends and compatriots—frequently from his hometown of Laramie, Wyoming—accompanied Haines on his trips. In 1999, everything changed. While leaping from a moving train in the Czech Republic—something he’d done many times in many places—Haines fell and broke his neck. Damage to his spine left him without use of his legs and radically changed his life.

In the years since, Haines has added writer to a resume that already included baker and banker. In Never Leaving Laramie, he pulls stories about traveling into an exploration of home: How a rural home fueled and sustained a worldview. How beauty and danger blend together with humility and ego. How itchy feet combine with the comfort of home in Laramie, a tough railroad town turned college town and a launchpad for wanderers. Throughout, Haines returns to ideas of rivers and movement. He ends with a chapter on a different kind of travel, reflecting on how his accident did and did not change him and the varied ways that people can move through the world.

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Place of the Wild

A Wildlands Anthology

Edited by David Clarke Burks

Island Press, 1994

Where and what is the place of the wild? Is the goal of preserving biodiversity across the landscape of North America compatible with contemporary Western culture?

Place of the Wild brings together original essays from an exceptional array of contemporary writers and activists to present in a single volume the most current thinking on the relationship between humans and wilderness. A common thread running through the volume is the conviction that everyone concerned with the natural world -- academics and activists, philosophers and poets -- must join forces to re-establish cultural narratives and shared visions that sustain life on this planet.

The contributors apply the insights of conservation biology to the importance of wilderness in the 21st century, raising questions and stimulating thought. The volume begins with a series of personal narratives that present portraits of wildlands and humans. Following those narratives are more-analytical discourses that examine conceptions and perceptions of the wild, and of the place of humanity in it. The concluding section features clear and resonant activist voices that consider the importance of wildlands, and what can be done to reconcile the needs of wilderness with the needs of human culture.

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Viewing the Morea

Land and People in the Late Medieval Peloponnese

Sharon E. J. Gerstel

Harvard University Press

The fourteen essays in Viewing the Morea focus on the late medieval Morea (Peloponnese), beginning with the bold attempt of Western knights to establish a kingdom on foreign soil. Reinserted into this tale of Crusader foundation are the large numbers of Orthodox villagers who shared the region and created their own narrative of an eternal and sacred empire generated by the pains of loss and the hopes of refoundation. Layered upon the historical and physical topography of the region are the traces of the Venetians, whose “right eye,” Modon, was located at the peninsula’s southwestern tip. How these groups interacted and how they asserted identity is at the center of inquiry in these essays. Also at the core of this study is the understanding of place and memory—the recollection of the ancient history of the Peloponnese, the architectural and cartographic marking of its mountains and valleys, the re-creation of distant capitals on its land, and the refashioning of the Morea for a Renaissance audience. The authors look at the Morea and its people in the broadest possible manner and with careful attention to written and material evidence, historiography, economic networks, and the making—or retelling—of myths.

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